All attributes in God are intrinsically a subsistent glorification for Him. He is glorified by being those attributes for Himself in an act of being which is totally fulfilled in His consubstantial joy of Divinity. Yet, God is not mercy for Himself. Mercy is the great attribute of compassionate love that is given to us through the Lamb of God who takes away the sin of the world.

The whole life of Christians is nourished by God´s mercy. God is infinitely good, Christ is the infinite mercy incarnate, Mary is the mother of the divine mercies and the Holy Church is a mystery of divine mercy.

 

16-6-2001

“God is He who is Himself, having in Himself, by Himself
and for Himself His very reason for being,
in an immutable and most simple act,
in essential joy of Divinity”

 

On the 13th of May of this year 2001, feast of the Virgin of Fatima, sheltered in the womb of Her divine Motherhood, under the penetrating light of the Eternal Wisdom;

in a luminous, acute and flickering gust, during the Holy Sacrifice of the Mass, immersed in the depth of the consubstantial and transcendent mystery of God […]

in the sublime moment of the transubstantiation of the bread and the wine into the Body and the Blood of Christ, when the consecrated Host was being raised;

a most luminous ray, got into the deep marrow of my spirit, enlightening my mind under the burning fires of the divine mind; that, leaving me transcended and translimited from all earthly, made me intuit penetratingly and enjoyingly, in a most acute way, in what the attributes in God were, and the difference of these from the divine mercy, that became existent by God’s self-giving to man, full of compassion and tenderness.

Which was brought forth from the power of the infinite might as a consequence of the breaking of the eternal designs by our First Parents in the earthly Paradise; […]

Understanding, under the burning fires of the suns of the divine mind and the lulling of the penetratingly most savoury and sapiential breeze of the Holy Spirit, that all the attributes that God is Himself in essential joy of most glorious and most blissful enjoyment by virtue of His infinite subsistence, the reason for being of His very Divinity, He is Himself such, in Himself, by Himself, and for Himself those attributes.

Being mercy like a new attribute, different and distant, that God had brought forth from the sublime loftiness of the might of His infinite power in merciful outpouring of love and tenderness over the misery of the fallen and as though destroyed humanity; […]

And, as I was going more deeply… going more deeply… in the mystery of the reason for being and of the plethoric perfection of the Divinity, I was understanding, in a very acute manner, that all His infinite attributes in their infinite ranges that break out as though in infinite touchings of melodic harmonies of infinite attributes through infinite infinitudes of attributes and perfections, God was being what He was in the subsistent instant of being Himself so, having Himself so always been, in His immutable act of Trinitarian life, in Himself, by Himself and for Himself, in essential and consubstantial joy of divine intercommunication;

and that mercy, that is been by God in Himself and by Himself, but that He cannot be it for Himself in joy of essential enjoyment of Eternity on account of the intrinsic perfection of His divine nature; since it is and indicates a relation to the misery of the human creature, that is not possible in God; it was the outpouring of the excellent might of God’s excellence, who, bowing in redeeming compassion, looks to the fallen humanity, destroyed and sinful because of its rebellion against the Creator, for the restoration of that same humanity, reconciling it with Him and placing it again in His eternal designs.

Therefore the Infinite Being, responding to the destruction of the human creature and his misery, bringing forth from the power of His infinite might a marvellous way in overflowing of merciful compassion, not because out of necessity but of benevolence;

making possible what is like impossible, and moved in love towards man –although essentially God is the consubstantial love, infinitely perfect and finished, whether He carried it out or He had not carried it out;

He determines, in a loving dialogue of Divine Family, under the impulse of the Holy Spirit and by the infinite will of the Father, that His Only Begotten Son, the Infinite Word that expresses Him, in an eternal concert of divine songs, all that He is and how He is so, in His being Himself always been, standing in being of Himself all of His Divinity, that He become flesh through the hypostatic union of the divine nature and the human nature in the person of the Word.

Who, in a romance of coeternal love, spells out to us, as divine and human Song, in loving outpouring of divine mercy, the infinite Canticle, the great Canticle that only God is able to sing to Himself. […]

Splendorous manifestation of God’s power! who, bowing towards the misery, overflows in merciful love bursting in compassion, full of tenderness; what, “because He is Love that is able, and because He is Love that loves,” it leads Him, in redeeming self-giving of loving outpouring, to become Man;

and, bearing our miseries and as though responsible for all of them, to give up His life in ransom for all who avail themselves of the price of His divine Blood; and to give Himself up, nailed between Heaven and earth, in the greatest and most sublime demonstration of the Love loving, being the Incarnate Mercy, which is to give one’s life for the loved person: “This is why the Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down on my own.” […]

Christ is a divine Portent, being in Himself the Divinity and the Compiler of the misery of all humanity, realities so opposed to each other like fire and water!

O overflowing mystery of infinite mercy! which, brought about by Yourself and in Yourself, Word of the Father, through the mystery of the Incarnation; makes us capable, putting us back into Your divine plans, of achieving the end for which we were created in Your image and likeness; glorifying Yourself in the way and the manner that Your divine will determined in Your eternal designs for the glory of Your Name and the majestic manifestation of Your infinite power.

 

Mother Trinidad de la Santa Madre Iglesia
“God is He who is Himself”(Collection “Light in the night -The mystery of faith given with loving wisdom” Booklet n. 14)
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