There is only one thing missing in this writing, one thing that, obviously, human handywork can’t do but which we can certainly do: to get down on our knees and worship overwhelmed and overawed by such gift. Only when we start adoring will we begin to “understand” the incomprehensible, because we abandon our views in order to enter into God’s Light sensing the reason why His infinite love has been poured out on us through The Eternal Convenant.

  

“The Promise of the New Convenant”

“Then the Lord God said to the serpent: ‘I will put enmity between you and the woman, and between your offspring and hers; He will strike at your head, while you strike at his heel.’ ” […]

 

A promise renewed to our Fathers Abraham, Isaac and Jacob: “I, the Lord, am the God of your forefather Abraham and the God of Isaac; the land on which you are lying I will give to you and your descendants. These shall be as plentiful as the dust of the earth… In you and your descendants all the nations of the earth shall find blessing.” A promise announced by the Prophets and carried out and fulfilled in the fullness of time in Christ, the promised Messiah, Yahweh’s Anointed, the Only Begotten of God made Man: […]

[…]God is going to carry out his Covenant with man and invents a way, within his infinite wisdom, that hardly fits in the potential possibility of the infinite and coeternal Being. Because God can only be God and man can only be man. And the manifestation of the infinite wisdom and power consists in that God, without ceasing to be God, be Man, and Man, without ceasing to be man, be God; all this being brought about through the mystery of the Incarnation in the innermost being of that creature whom the Father Himself, moved by the infinite love of the Holy Spirit, creates to be the Mother of his Incarnate Son: The new Woman who would crush the head of the dragon; “the virgin shall be with child, and bear a son, and shall name Him Immanuel, that means ‘God with us’.” […]

[…] “But when Christ came as high priest of the good things that have come to be, passing through the greater and more perfect tabernacle not made by hands, that is, not belonging to this creation, he entered once for all into the Sancta Sanctórum with his own blood, obtaining eternal redemption.

For this reason he is mediator of a new Covenant or Testament: since a death has taken place for deliverance from transgressions under the first covenant, those who are called may receive the promised eternal inheritance.” […]

[…] And so that this Covenant may be perpetual with Christ’s restoration through the mystery of his life, death and resurrection, God wanted to stay with man, but in a glorified state: “And behold, I am with you always, until the end of the age” in a Covenant of infinite love. […]

[…] How beautiful is the tenderness of the infinite Love for man! When, in the night of the Supper, the Apostles, having a feeling that a separation was near, are sad, then the Promise of the New Covenant does its promise of perpetuation among us establishing its eternal commitment.

“For I received from the Lord what I also handed on to you, that the Lord Jesus, on the night he was handed over, took bread, and, after he had given thanks, broke it and said, ‘This is my body that is for you.’ In the same way also the cup, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ ”

In this new promise the Eucharist is instituted, by the bloodless Sacrifice of the altar, perpetuation of the life, death and resurrection of Christ; that is why in the Holy Mass is perpetuated for us in constant realization the Promise of the New Covenant of God with man. And the Promise of this New Covenant, is not fulfilled only because Christ promised us to stay with us, but rather it is a Promise that contains in itself the actualised realization of the life, death and resurrection of Christ in each one of the moments of our existence. That Promise of the New Covenant is perpetuated for us in the Eucharistic Sacrifice and, in a mysterious way, also in the other Sacraments. […]

[…] And so that this might be a palpable, living and palpitating reality, so that the existent reality between God and man might be visible, God stayed with us visibly in the fulfilment of his Promise. This fulfilment is the new Zion, the holy Church founded by Christ and entrusted to his Apostles, saturated with Divinity and replete with all the gifts, fruits and charisms of the Holy Spirit from the day of Pentecost. Wherefore the Church is the congregation, the perpetuation, the perennial and eternal maintaining of the union of God with man and of man with God. […]

[…] And I return to the thought of all my life, to the approach to my consecration, to the vision of Christianity that God showed me so that I might give meaning to my existence; the meaning that from all eternity, when creating me and afterwards when restoring me, He wanted to put in me: I have to live my grafting onto Christ, that leads me to become one thing with the Father and the Holy Spirit, that shelters me under Mary’s motherhood, that makes me one thing with Peter and with the whole Apostolic College, that also has me grafted onto all the members of Christ’s mystical Body, and that teaches me to live by things divine in order to give meaning to everything human. […]

[…] I thank you, Lord, for your Promise fulfilled in the Church! I thank you because I am Church, and, therefore, daughter of your Promise! And I thank you, Lord, because your Promise is fulfilled in me…!

Mother Trinidad de la Santa Madre Iglesia
An extract from the writing: “THE PROMISE OF THE NEW CONVENANT”(Collection “Light in the night -The mystery of faith given with loving wisdom” Booklet n.2)
Note.- If you want to download the unabridged version of the extract, please click here.